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Thursday, February 9, 2017

Lifelong Philosophy Meeting #3, Spring 2017 -- OLLI SIG

We will convene tomorrow, February 10, 2017 from 9:45am until 11:45am.  Our meeting place is the Eastside Branch of the Lexington Public Library, on the second floor.

Our topic will be a discussion of the nature of time.  There are several relevant items on our group web page here, reasonockhammencken.blogspot.com 
I hope to seque into this topic by re-referencing the book, The Control of Nature, by John McPhee -- particularly the first section, Atchafalaya.

Please note, we are meeting WEEKLY, although the catalog showed, in error, Bi-weekly.

I look forward to seeing each of you!

Best philosophical regards ...

More -- on TIME

https://www.brainpickings.org/2016/01/18/intuition-of-the-instant-gaston-bachelard/

Monday, February 6, 2017

Old Ideas

Recently I encountered a compendium of smart (mostly) commentary entitled "This Idea Must Die: Theories That Are Blocking Progress, " https://www.edge.org/conversation/john_brockman-this-idea-must-die-scientific-theories-that-are-blocking-progress from Edge.org.  The book itself is a collection of answers from luminaries in many fields regarding the 2014 Edge Question, to wit,

Science advances by discovering new things and developing new ideas. Few truly new ideas are developed without abandoning old ones first. As theoretical physicist Max Planck (1858-1947) noted, "A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it." In other words, science advances by a series of funerals. Why wait that long?
WHAT SCIENTIFIC IDEA IS READY FOR RETIREMENT?
Ideas change, and the times we live in change. Perhaps the biggest change today is the rate of change. What established scientific idea is ready to be moved aside so that science can advance?

There are 175 essays in this compilation.  Some answers come from personal favorites such as Matt Ridley and Daniel Dennett, others from bête noirs such as Steven Pinker and Sam Harris.  But they are all incentive to thought.

The book actually addresses areas of science, but is to be appreciated for a rather broad view of science (I admit I have a limited appetite for quantum physics, but a howling hunger for philosophy and economics).

One of the paths that I am wandering now, from this inspiration, is to consider disposable ideas from the view of a voluntaryist.  There follow some ideas for which I would suggest early retirement.

Ideas are immortal -- although there are many ideas that have lived throughout Western Civilization, and which give no indication of disappearing anytime soon, we need to apply and re-apply a reasonable test for currency on all ideas.  Is the idea of prohibition worthwhile?  Do two and two make four?  How about alchemy and phlogiston?

Settled science -- the settling of things is not what science does.  Science asks ever new questions, and then explores feasibility.

The survival of the fittest -- Too many action-oriented people see this as kill or be killed.  In probability, we as individuals are not equipped to even guess what the definition of fit is, much less the meaning of survival.  In an older sense, often blamed on Charles Darwin, we see male animals contesting for the right to dominate both females and males in his following.  From this angle, a kind of Noah's Ark angle, the world would be a vast place with only various animations of King Arthur and Queen Guinevere.  But alas, the genetic algorithm is complex to a degree that forbids prediction.  Tardigrades are far more likely to produce the future of intelligence than is homo sapiens.

Random means what you think it means -- In statistics random means of or characterizing a process of selection in which each item of a set has an equal probability of being chosen.  Many folks use the word today to mean an unexpected intrusion into one's space.

Darwinism -- first, there is no belief system properly described as Darwinism.  Darwin's theories are not part of a belief system.  One can either demonstrate proper examples of Darwin's theory or one cannot.  Believing anything about them is fanciful. 

Anarchism -- there is also no belief system properly described as anarchism.  Anarchy is a noun that means, etymologically, "no leader,"  in effect no consensus boss.  Anarchy has rules, laws, structure, and hierarchy, among other things.

Ideas need institutions -- Over 50 years ago they had an idea that expressway traffic between Louisville and Southern Indiana could be a dream.  It has been a jungle of orange barrels every single day since.

Know means Know -- Socrates reportedly said that he was the wisest man in Athens because he knew nothing.  Plato followed that with the Allegory of the Cave, in which our opportunity to know anything was severely limited by constraints on human perceptivity.  Nowadays, however, everybody is the World's Foremost Authority.  The thing that Socrates recognized is that what we think we know is very different than what we actually know.  I know that I overslept this morning.  I can only guess where the ripples from that fact will flow.  We ought to discount the use, whenever we encounter it, of the phrase "I know," because in each case case north of 99% of all cases there is no "know," there is only hearsay, assumption, and indoctrination.

Time is a thing -- Time is a relative quality.  Events are things.  Being "on time" means only that you have previously agreed with one or more people to attend an event.  It is a measurement of voluntary self-control in a sea of timelessness.

Good, bad, ugly, beautiful. good, evil -- The idea that everything is binary, true or false, is itself a false binary idea.  One of the great advancements of society was democracy as founded by Pericles of Athens.  This converted previous multifarious indecision into binary decision making based on a measurement of a defined crowd, taken from its individuals.  It has been abused in every way imaginable on every day since.

Rights Be -- The idea of human rights originates in class warfare.  Some have said that might makes right when might only makes might.  In the old days, rights were used to figure out who lived on the "right" (as in correct) side of the tracks.  Many people today still insist on their rights.  They will imprison themselves in a fenced-off category, then declare that they have some "rights" thereby.  As an example, a person may claim to have a right to healthcare, when they may mean 1) that a well-intentioned society will bring the threatened violence of the state to bear on anyone who denies such healthcare (without actually defining healthcare -- who, what, when, where, why, how much, how many, how soon, how done), or 2) illness should never happen (without defining illness).  Nobody has a right to the suspension of natural occurrences, nor do they have a right to compel anyone to tend to them.

Call the police -- No problems get solved by calling the police.

Call the feds -- No problems get solved by calling the feds.

The policeman is your friend -- Get down on the ground!  At least three things are happening here.  The police forces themselves are more and more incompetent on average, which is to say that the police forces themselves are spread too thin, for far too many laws.  The local police, who used to be your friend, dependent on your goodwill, are now co-opted and dependent on the federal government.  Incompetency, excessive legislation, and co-optation by the Feds.

The government is here to ensure my druthers -- The state is not a Make-a-Wish organization.  People will actually say to me that the government's function is to protect them.  From what?  Unfortunately, too many think that means the right to live with only the people of whom they approve.  They want to call down the government's violence to make them happy.  I have never had a day in my life that the state, in one guise or another, did not steal more from me than any other combination of criminals.

Assertion is evidence -- No it's not.  Assertion is a speculation.  Evidence is evidence.

Anybody I disagree with is a snowflake -- Many snowflakes last longer than people who defy the laws of nature.  And certainly no ideology is any more snowflakey than any other.  Wanting to have your derrière kissed, enforced by the state, is socialism (snowflakery).

Reality shows are about reality -- Grow up.  Neither is professional wrestling faked.

The government's pomp and circumstance is free -- Like all of the inaugurations?  Who pays then?

You can give the government the power to do good without also giving it the power to do bad - in fact, to do anything it wants -- Give me an example.  (Hat tip to Harry Browne, who said you can't).

We are a beehive/anthill species -- This is an insult to bees and ants everywhere.  Goals, purpose, rationality, and individual distinction -- not necessarily goodness -- are the hallmarks of humans.

There is someone among us who can tell what a good collective goal would be -- Who?

Mark Twain was just a humorist -- Humor does not preclude profundity.  It's OK to believe that Mark Twain was just a joker, but that in no way detracts from his universal perspective.

Kurt Vonnegut was just a sci-fi writer -- A fictional setting does not cloak truth.  Science fiction is not a curtain over the cloak.  Aficionados of Robert Heinlein, Philip K. Dick, and Neil Stephenson know whereof I speak.

These are enough to think about today, but just remember, we will never run out of scared and lazy folks who believe they can have someone else to do their thinking for them.  And we will never run out of egotists who cannot resist telling others what to do.

I'll join you again with these and other ideas like them.  Stay tuned.

Thursday, February 2, 2017

Lifelong Philosophy Meeting #2, Spring 2017 -- OLLI SIG


We will convene tomorrow, February 3, 2017 from 9:45am until 11:45am.  Our meeting place is the Eastside Branch of the Lexington Public Library, on the second floor.

Our topic will be a discussion of the book, The Control of Nature, by John McPhee -- particularly the first section, Atchafalaya.

Please note, we are meeting WEEKLY, although the catalog showed, in error, Bi-weekly.

I look forward to seeing each of you!

Saturday, January 21, 2017

First Meeting, New Season

Our first 2017 meeting is coming up this Friday, January 27.  We will meet from 9:45am until 11:45am at the Eastside Branch of the Lexington Public Library.  We meet on the 2nd floor, and a notice is usually posted outside one of the rooms.

The library branch is located just off Palumbo between Man o' War and Todd's Road.  There is plenty of free parking.

The suggested topic for this meeting is, will we discuss books chosen by the group and how shall we proceed?  So far we have mentioned "The Control of Nature" by John McPhee and "Faster" by James Gleick.

Sunday, January 15, 2017

More ,,,

You are a Citizen of the World, How should you act on that?










Topic for February 10 -- Time

What if time doesn't exist to be saved by our efficiencies?

JAMESSHELLEY
.COM
January 15
2017

When you die, does time end?

By James Shelley
Sunday, January 15, 2017

In Timaeus (37d-39e), Plato argues that time is an emergent property of movement. If nothing moved, there would be no time. For Plato, every perception of time is a perception of movement: days are defined by the rising and setting of the Sun, years are defined orbits, and so on.
In Physics (4.10-14), Aristotle takes it one step further: time is a measure of movement, not the movement itself. It turns out that time is a human construct, not some intrinsic property of the universe. If there is no being (or “soul”) capable of counting and measuring movement, we would not be able to say that time technically exists at all.
Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there there cannot be some one to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted. (Physics 4.14.21-24)
Remember the old thought experiment about whether or not a falling tree makes a sound if no one is there to hear it? Aristotle invites us to apply a similar question to the whole cosmos, not just the forest. Can we rightfully say that “time” literally existed at all for 13.8 billion years before some conscious beings emerged that gave movements and durations the label of “time”? If Aristotle is right — and if we agree that time is more of an emergent property of consciousness than arising from orbital movement — then should we consider time and consciousness as more synonymous with one another than they are distinct?
What is time? In a sense, time is consciousness. All perception of time — past, present, and future — will cease upon the dissolution of your mind. Time isqualia. We all tell different stories of the past, experience the present in unique ways, and imagine various futures. Whether you speak of unicellular life 3.5 billion years ago or the future civilization you will leave as an inheritance to your children, you are talking about a subjective phenomenological experience that is inseparable from your consciousness.
I suppose, ultimately, this is just another way of reminding myself that efficiency and productivity never actually “save” any time at all — they are only distractions and preoccupations to which I surrender this tenure of conscious being.